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Apollon
og Daphne
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Apollo was the god of light and also the god of unmarried
men. He was as beautiful and bright as sunlight, which is
why he was also known as Phoebus, which means bright and
shining. Most nymphs and mortals alike found Apollo
irresistible for both his bravery and his manly beauty.
Apollo was full of romance, as he would court women/goddesses
by singing love songs to them and treating them with respect
and thoughtfulness. Apollo was a very captivating god.
Because of this, Daphne ran as fast as she possibly could,
but Apollo ran just as swift as she did. Just as Apollo was
about to catch her, Daphne, being the daughter of a river
god, called out to her father for help. Suddenly her feet
became rooted to the ground and her clothing turned to
smooth brown bark. Her uplifted hands turned into branches
from which leaves sprouted and she became a laurel tree.
Giovanni Billiverti,
1576 -1644
Bernini’s sculpture embodies the transformation of
Daphne using touch and sight and the metamorphosis he shows is not
just physical, but it is also sensual. Daphne turns her head to look
back at Apollo as she begins to turn to laurel. Bernini is thus
playing with the audience’s senses. Daphne’s facial expression shows
her transformation is occurring. She is so afraid of being caught by
Apollo, which Bernini remarkably portrays through the stone.
Apollo’s mouth opens as she begins her transformation making this
sculpture similar to the previous two sculptures in the Borghese
group and the idea as it captures the moment. Apollo senses that
something is wrong, but Bernini did not show this with his gaze. He
still views Daphne in her human form, but he feels roots beneath his
feet and the branch which grazes his loins as his left hand reaches
towards her skin, which is turning to bark. The metamorphosis that Bernini shows is not just
physical, but it is also very sensual. The way Bernini turns
Daphne’s head and the careful detail of the drapery falling off
Apollo’s shoulder mimic Chembino Alberti’s engraving after Pollidoro
da Carravagio. Berini placed Apollo and Daphne extremely close
together in order to provide stability to the sculpture, but it also
permits him to put Apollo’s arm completely around her. He puts
Apollo’s gaze directly on Daphne’s face, which makes the obvious
connections between vision and touch. The statue is primarily about touch induced by erotic desire which has its basis in both visual and poetic art. Bernini plays with illusion: “what you see is not always what you get,” says Andrea Bolland. The space between Apollo and Daphne cannot necessarily be considered empty. However, the viewer must think of this space as room for the astonishment that is shown through Apollo and Daphne’s open mouths and turned heads. Bernini maintained his theme of giving his sculptures one central view to see the action, but also used line to force the viewer to move around the sculpture to determine its meaning, sort of like a puzzle. The rear view of the sculpture is the capturing element and causes the viewer to immediately walk around to the front and find out its purpose. The viewer is quick to find Apollo chasing after beautiful Daphne much to her avail, while transformation begins to occur. On the right side, the viewer can see Daphne is in actuality becoming a laurel tree. Her toes have taken root, her flesh has turned to bark, her hair to leaves, and her arms to branches. Apollo notices and Bernini shows him exhibiting a sense of loss on his face. |
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Ukendt kunstner - 1800-tallet
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Antonio del Pollaiolo - January 17, 1429/1433 – February 4, 1498 |